distinguished Greek rhetoricians of his time. His works, all of which have perished, comprised, among many others, commentaries on Antipho and Lysias; several treatises on Demosthenes, among which is a dissertation on the genuine and spurious speeches, and another comparing that orator with Cicero; "On the Distinction between Athenian and Asiatic Eloquence"; and the work on the Sublime, referred to by Longinus (Pauly). The criticism of Longinus on the above work may be thus summed up: Caecilius is censured (1) as failing to rise to the dignity of his subject; (2) as missing the cardinal points; and (3) as failing in practical utility. He wastes his energy in tedious attempts to define the Sublime, but does not tell us how it is to be attained (I. i.) He is further blamed for omitting to deal with the Pathetic (VIII. i. sqq.) He allows only two metaphors to be employed together in the same passage (XXXII. ii.) He extols Lysias as a far greater writer than Plato (ib. viii.), and is a bitter assailant of Plato's style (ib.) On the whole, he seems to have been a cold and uninspired critic, finding his chief pleasure in minute verbal details, and incapable of rising to an elevated and extensive view of his subject.
Eratosthenes, a native of Cyrene, born in 275 b.c.; appointed by Ptolemy III. Euergetes as the successor of Kallimachus in the post of librarian in the great library of Alexandria. He was the teacher of Aristophanes of Byzantium, and his fame as a man of learning is testified by the various fanciful titles which were conferred on him, such as "The Pentathlete," "The second Plato," etc. His great work was a treatise on geography (Lübker).
Gorgias of Leontini, according to some authorities a pupil of Empedokles, came, when already advanced in years, as ambassador from his native city to ask help against Syracuse (427 b.c.) Here he attracted notice by a novel style of eloquence. Some time after he settled permanently in
