Page:On the providence of God in the government of the world.pdf/21

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or pleasure, nor which of them is good or bad for them: that there will be a day of judgment, wherein every man shall receive according to his works, and therefore it is no argument against Providence, that 'there is one event to the righteous and to the wicked.'

But it may be objected from scripture: How doth this consist with what there is declared, that 'godliness is profitable for all things, having promise of the life that now is, 1 Tim. vi. 8. According to which, we find Moses and the Psalms, and the writings of Solomon and the Prophets, and in the New Testament several expressions which seem to import a promise of prosperity to the righteous.

A sufficient answer to all the places of Scripture that are alledged to that purpose, will be given in some of these three particulars.

1. Abundance of the promises usually insisted on, are made to particular persons or nations, and must not be extended farther, as promises for the performance of which God's faithfulness is engaged, though they may be applied as encouragement to hope, when there seems to be a parity or advantage of reason in the case. Many things were promised to the patriarchs, and to the captains, and judges, and kings of Israel, and to the prophets, and apostles, and they were assured that these things must happen, for which they had the security of God's word. But it would be a great extravagance for any man else to be assured of the same events by applying those promises. If a soldier be certain that he shall have victory, because it was promised to Joshua, or a sick man that he shall recover, because a prophet was sent to Hezekiah, to tell him that he should be healed, or if a passenger in a ship assure all his company of an escape with life when they are driven by a storm upon the rocks, because the angel of God was sent to tell the apostle Paul, 'God hath given thee all them that sail with thee,' Acts xvii. 27. The things may happen accordingly, as the predictions of a false prophet may come to pass by chance, and then they, who use the scripture in this fashion, may talk as they please of the skill and power of faith, and what wonders it can do,