Page:On the providence of God in the government of the world.pdf/23

From Wikisource
Jump to navigation Jump to search
This page has been validated.

( 23 )

'God is faith- This watching of Providence over the righteous and care for them, and assisting them in every condition with convenient grace, is the sum of those promises which are absolutely made to godliness in the scripture, and especially in the New Testament.

3. Many of the places of scripture most insisted on in this argument, are not promises, but general rules, wherein the ordinary method of Providence, and the usual effects of many virtues and vices are declared. Solomon tells us of that wisdom, which consists especially in the fear of God; 'Length of days are in her right hand, and in her left hand, riches and honour,' Prov. iii. 16. 'By humility and the fear of the Lord are riches, and honour and life,' Prov. xxii. 4. There are many such general rules as these, the reason and truth of which are evident in most cases, and it is as evident, that they will not hold always. In the ordinary course of things, the most strength, and best courage, and the wisest conduct shall get the victory: Diligence in a profitable calling, shall make a man rich; if he be humble, he shall be beloved; if he be faithful, he shall be trusted: he that is prudent and just in his actions shall be esteemed and have a good reputation: but for all that, accidents which no man can foresee or prevent, may interpose betwixt the most likely means and the ends. The chances of war, thieves, robbers, unfaithful servants, treacherous friends, the constructions of jealousy and ill nature, secret whispering, or open defaming and false accusing; the pestilence that walketh in darkness, infecting a man's good name, and the arrows which wound at noon-day, may hinder all those virtues of that reward which is also the natural effect and consequence of them. And in such cases, 'The race will not be to the swift, nor the battle to the strong; neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill,' Eccles. ix. 11. Those are general rules, but time and chance make many exceptions; from all which it appears consistent