perhaps, from its unusualness, may prove unpleasant to the European ear and mind, and this must be essentially the case in a work like the present, no considerable continuous portion of the original whereof was derived from one person, but which is compiled from the written or orally delivered narratives of many, each differing from the others in style, and some even materially from the rest in dialect.
I have said that the translation is close and faithful: it is so to the full extent of my powers, and from the little time I have had at my disposal. I have done no more than add in some places such few explanatory words as were necessary to enable a person unacquainted with the productions, customs, or religion of the country, to understand what the narrator meant. For the first time, I believe, a European reader will find it in his power to place himself in the position of one who listens to a heathen and savage high-priest, explaining to him, in his own words, and in his own energetic manner, the traditions in which he earnestly beheves, and unfolding the religious opinions upon which the faith and hopes of his race rest.
That their traditions are puerile, is true; that the religious faith of the races who trust in them is absurd, is a melancholy fact; but all my experience leads me to believe that the Saxon, Celtic,
