were the proper thing for it. To remain idle altogether and do nothing is too tiresome;—and if one has unfortunately made study his business, it is to be feared that in such a case he might learn nothing, which again is unpleasant, especially on account of its consequences. Real Thought and Speculation are troublesome and unproductive;—truly to learn anything demands indeed an effort of attention and memory. Imagination steps in. Let a successful master once bring this power into play,—and how can he fail if he be a Mystic, since Mysticism is always sure to lay hold of the unguarded and inexperienced?—then Imagination pursues its way without farther trouble to its possessor, quickens into life, assumes new and varied forms, and thus puts on the appearance of a vigorous activity without the smallest trouble on our part;—bold and adventurous thoughts make their appearance in our minds without we ourselves being called on to think at all; and study is changed into the most pleasant business in the world. And then, above all, the glorious results!—when scarcely released from school, or even while still there, to confront the most approved men in the land with brilliant thoughts, which they indeed, too well acquainted with the nature of true knowledge, have never dreamed of!—and to be able to shrug our shoulders at their momentary embarrassment on account of our absolute ignorance, as at a confession of their own weakness, and so pass on pluming ourselves on our fancied superiority!
During the course of this description we have not been ignorant, nor have we overlooked the fact, that absolutely unscientific men may probably pass the same judgment on the labours of genuine Speculation and its friends. We grant that, since they must hold all Speculation to be Mysticism,—there being absolutely nothing in existence for them but Experience,—they are perfectly right in doing so according to their own view; and, on the other hand, since we maintain the existence of a world lying beyond all
