Experience, and at the same time, and precisely on account of this a priori world and as a consequence of it, contend also for the existence of an Experience which must always remain Experience, so we for our part cannot fitly express in any other way the censure which is called forth by the analogous error,—that of introducing a pretended Speculation into the legitimate domain of Experience. Generally speaking, however, the mere expression is of little moment; but it is of moment that one understand the subject under discussion, and can venture to give a reason to him who does understand it; and to this extent, we believe that we have vindicated our pretensions, were it only by what we have said to-day. It is allowable publicly to remain silent upon such obvious folly as does not force its way into our more immediate presence; and we should not, even in this narrow circle, have wasted upon such a subject the few words which we have spoken to-day, had not the completeness of our undertaking required us to do so.
In fine, this seems to be the spirit of the particular period of our Age in which we live:—the system of mere naked Experience as the only legitimate source of Truth may be supposed to be on the decline, and on the contrary, the system of Mysticism which, by means of a pretended Speculation, seeks to dislodge Experience even from its own legitimate province, now begins to bear sway with all its revolutionary consequences, in order to inflict a fearful retribution on the Race which gave itself up to the former delusion. It is in vain to seek a remedy against this movement, for it is now a necessary tendency of the Age, and is besides equipt with all that is most attractive to the Age. Happy the wise man who can rise superior to his Age and to all Time! who knows that Time is nothing in itself, and that there is a Higher Guidance securely leading our Race, amid all its apparent wanderings, to the true end of its existence!
