That is cynical. But it is the cynicism of a man who saw truly without knowing quite why he saw what he saw. Machiavelli is thinking of the run of men and princes "who judge generally more by the eye than by the hand," which is his way of saying that their judgments are subjective. He was too close to earth to pretend that the Italians of his day saw the world steadily and saw it whole. He would not indulge in fantasies, and he had not the materials for imagining a race of men that had learned how to correct their vision.
The world, as he found it, was composed of people whose vision could rarely be corrected, and Machiavelli knew that such people, since they see all public relations in a private way, are involved in perpetual strife. What they see is their own personal, class, dynastic, or municipal version of affairs that in reality extend far beyond the boundaries of their vision. They see their aspect. They see it as right. But they cross other people who are similarly self-centered. Then their very existence is endangered, or at least what they, for unsuspected private reasons, regard as their existence and take to be a danger. The end, which is impregnably based on a real though private experience justifies the means. They will sacrifice any one of these ideals to save all of them, . . . . "one judges by the result. . ."
3
These elemental truths confronted the democratic philosophers. Consciously or otherwise, they knew
