Robert Rantoul, Jr., William Lloyd Garrison and Wendell Phillips were in favor of the abolition of capital punishment. Many of the clergy, especially of the orthodox clergy, opposed the change, and for support quoted the laws of Moses. Sermons were preached from the text: “Whoso sheddeth man’s blood, by man shall his blood be shed.” If this text is treated as a philosophical statement, based upon human nature, that those who resort to blood to avenge their wrongs will get a like return, then the proposition has wisdom in it; but it is the essence of a bloody code if it mean that either the State or the individual sufferer should take a human life either for revenge, punishment, or example.
At a session in the Forties the House was made indignant one morning by the introduction of a petition by Mr. Tolman, of Worcester, asking that the clergy who approved of capital punishment should be appointed hangmen. A motion was made to reject the petition without reference. I interposed and called attention to the similarity between the position the House was thus taking and the position occupied by the National House of Representatives in regard to petitions upon the subject of slavery. The suggestion had no weight with the House. The petition was rejected without a reference.
The next morning the messenger said Mr. Garrison wished to see me in the lobby. I found Mr. Garrison, Wendell Phillips and William Jackson with bundles of petitions of the kind presented by Mr. Tolman. They assumed that as I had advocated the reference of the Tolman petition I would present others of a like character. I said, “Gentlemen, when petitions are presented by a member upon his personal responsibility I shall always favor a reference, but as to the presentation of petitions, I occupy a different position. I must judge of the wisdom of the prayer. In this case I must decline to take any responsibility.” The petitions were pre-
