periods of excitement many of the converts returned to their old ways of life, neither better nor worse.
During those years the Universalists held meetings at Shirley Village, quite eight miles away. My father attended occasionally, and not infrequently I went with him. I had therefore the opportunity to hear the great preachers of the denomination—Russell Streeter, Sebastian Streeter, brothers; Thomas Whittemore, the editor of the Trumpet, the organ of the sect, Hosea Ballou, Walter Balfour, and others whose names I do not recall. Balfour was a Scotchman, preaching with an accent, and rolling his scalp, from his eyes to the nape of his neck. The sermons had two peculiarities. First the text was examined carefully and so construed as to show that the author, whether Jesus, Peter, or Paul, taught the doctrine of universal salvation. Then came a process of reasoning designed to show that God could not punish his creatures in a lake of fire and brimstone. First, he was all-powerful; next, he was all-wise; then he was infinitely just, and finally his mercy was without limit. Could a being endowed with these attributes consign his children to unending misery? From the first I saw the defect in the process of reasoning. The premises were not faulty, but given a being with infinite faculties, could another being, with finite faculties only, forecast the result of the exercise or operation of the infinite?
The little town was made notorious by the career of the physician, Dr. Aaron Bard. He was born in Jaffrey, N. H., about the year 1770. He obtained his medical education in part at least, at Troy, N. Y., from which place he fled to avoid arrest upon the charge of robbing graves. His parents were rigid believers in the old faith, and in that faith they had trained the son. Against that faith the son rebelled, dropped the second “a” in his baptismal name, and rejected the Scriptures as not containing divine truth. As the mass
