of the people believed implicitly in the divine origin and plenary inspiration of the Bible, a disbeliever was denounced as an infidel and punished by social outlawry.
Bard was not a quiet doubter. He attacked the Bible, ridiculed much of the Old Testament, accepted controversies with the clergy, although he attended their families without charge. His reputation as a physician was considerable, and although his enemies, who were many, made repeated efforts to secure a competitor, the wary declined their invitations, and the credulous were soon driven away by poverty, or the fear of it. Bard was a bachelor, lived economically, never presented a bill, and when he died, about the year 1850, his books were free of charges. Before the repeal of the Third Article of the Bill of Rights, Bard organized a society which by some art of logic was so far recognized as a religious body as to exempt its members from taxation in the old parish. It flourished until the Third Article was annulled, when it disappeared. Bard purchased a Hebrew Bible, lexicon and grammar, and proceeded to translate parts of the Old Testament, especially the early chapters in Genesis, and in such manner as to throw doubt upon the received version. His Sundays were devoted to talks in his office, where were gathered a few hearers, some because they agreed with him, and others because they were interested in hearing what he had to offer.
He was of small size, hardy, ingenious, and free from meanness. He was economical and his ways of business forbade any extravagance. When he needed hay or grain for his horses or wood for his fire he called upon some of the farmers whose physician he was, and obtained a supply. Beyond this he made no demand for payment, though when it was offered he accepted it. Until he was about sixty years of age, he rode on horseback, and always without an overcoat. From my thirteenth to my seventeenth year I was boy and clerk in a
