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THE LAMP OF BEAUTY

moulded the stem of every tree that is pleasant to the eyes. The pointed arch is beautiful; it is the termination of every leaf that shakes in summer wind, and its most fortunate associations are directly borrowed from the trefoiled grass of the field, or from the stars of its flowers. Farther than this, man's invention could not reach without frank imitation. His next step was to gather the flowers themselves, and wreath them in his capitals.

III. Now, I would insist especially on the fact, of which I doubt not that farther illustrations will occur to the mind of every reader, that all most lovely forms and thoughts are directly taken from natural objects; because I would fain be allowed to assume also the converse of this, namely, that forms which are not taken from natural objects must be ugly. I know this is a bold assumption; but as I have not space to reason out the points wherein essential beauty of form consists, that being far too serious a work to be undertaken in a byway, I have no other resource than to use this accidental mark or test of beauty, of whose truth the considerations which I hope hereafter to lay before the reader may assure him. I say an accidental mark, since forms are not beautiful because they are copied from Nature; only it is out of the power of man to conceive beauty without her aid. I believe the reader will grant me this, even from the examples above advanced; the degree of confidence with which it is granted must attach also to his acceptance of the conclusions which will follow from it; but if it be granted frankly, it will enable me to determine a matter of very essential importance, namely, what is or is not ornament. For there are many forms of so-called decoration in architecture, habitual, and received, therefore, with approval, or at all events without any venture at expression of dislike, which I have no hesitation in asserting to be not ornament at all, but to be ugly things, the expense of which ought in