9. That the ruler's kindred appeared at the reception
in the innermost (court) showed how (the ruler)
would honour the relatives of his own surname.
That they took places according to their age, even
those among them of high rank, showed the relation
to be maintained between father and son. That they
took places at the reception in the outer court according
to their offices, showed how (the ruler) would
show that they formed one body with (the officers of)
other surnames[1].
10. Their taking their places in the ancestral temple according to rank served to exalt the sense of virtue. That the superintendent of the temple assigned to them their several services according to their offices was a tribute of honour to worth. That the eldest son by the proper wife was employed to ascend, take precedence in partaking of what had been left, and in receiving the cup, was to do honour to their ancestor[2].
11. That the distinctions at the funeral rites were arranged according to the fineness or coarseness of their mourning robes was not to take from any one the degree of his relationship[3].
12. The ruler, when feasting with his kindred, took his place among them according to age, and thus development was given to filial piety and fraternal duty. That each generation took a lower place as it was removed a degree from the parent-stem showed the graduation of affection among
relatives[4].
