'Anxious thought about what will be best should precede your movements, which also should be taken at the time proper for them. Indulging the consciousness of being good is the way to lose that goodness; being vain of one's ability is the way to lose the merit it might produce.
'For all affairs let there be adequate preparation;—with preparation there will be no calamitous issue. Do not open the door for favourites, from whom you will receive contempt. Do not be ashamed of mistakes, and (go on to) make them crimes. Let your mind rest in its proper objects, and the affairs of your government will be pure. Officiousness in sacrificing is called irreverence;* and multiplying ceremonies leads to disorder. To serve the spirits acceptably (in this way) is difficult.'*
2. The king said, 'Excellent! your words, O Yüeh, should indeed be put in practice (by me). If you were not so good in counsel, I should not have heard these rules for my conduct." Yüeh did obeisance with his head to the ground, and said, 'It is not the knowing that is difficult, but the doing. (But) since your Majesty truly knows this, there will not be the difficulty, and you will become really equal in complete virtue to our first king. Wherein I, Yüeh, refrain from speaking (what I ought to speak), the blame will rest with me.'
Section 3.
1. The king said, 'Come, O Yüeh. I, the little one, first learned with Kan Pan[1]. Afterwards I lived
- ↑ From Part V, xvi, 2, we learn that Kan Pan was a great minister of Wû-ting. It is supposed that he had been minister to Wû-ting's father, and died during the king's period of mourning.
2 I
