§ 226-227. 171 226, As bahuvrihis of three and more members are excessively fre- Large ba- havrihis, quent, we will adduce some instances of them. 1. the subject is a compound. Panc. 322 rum: (abstaining from taking food) here the subject of the bahuvr. is, a tatpurusha; Vár. Yog. 1,8 fe Hafa (he loses his wealth and his kingdom) here the subj. is a dvandva u kingdom;" Daç. 78 a Jaina monk is thus qualified wealth and aus: afaranga: (v. a. covered with dust and mud, enduring a heavy pain by pulling out his hair, suffering very much from hunger, thirst and the like) here the subjects of the three bahuvr. are respectively the dvandva , the tatp. agar and the tatp. aftanfago and of them the two tatpurushas are themselves made up of more than two themes, as it is the compound which qualifies , and similarly the compound far, which is the cause of GRAM: 2. the predicate is a compound. Instances of this category are very often met with, especially such bahuvrihis as exhibit this type: qualifying noun-case-adjective or participle + sub- stantive, Panc. 42 af fagi: - fagorazifa a; Kathâs. saí Aza 72, 180 gnfi , here the bahuvr, is to be analyzed chun angs: front et []. But also other types, as: Mudr. III, p. 124 vultures (ET) have the epithet afar, here the analysis is at Daf frosur q, the predicate, therefore, is an adjective-dvandva (208). Cak. VII a curse is said to be - and pididel: —angat dan TT). > - 3. both subject and predicate are compounds. Kad. I, p. 46 ª facuta fandenfor..... gehigh fachana aff (crowds of
parrots and [other] birds were dwelling there, building confi- dently thousand(s) of nests), here faasfaf is the predicate and the subject of the bahuvrihi, the analysis of which is of course àai fausú farfaifa ('à] garuai agenfù (a). In the case of non-compound words, adjectives car- rying the notion of having, possessing, as is taught in Sanskrit etymology, may be made by putting some HAWAKE 227.
