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lived with a design to reflect upon men of this or that persuasion, far be it. The devil can counterfeit what religion he pleases, and ordinarily a good one. True religion can never suffer any prejudice from a hypocrite's wearing a cloak of it, more than the good angels can suffer a stain by Satan's transforming himself into an angel of light. The devil hath his lackies and pages with Christ's livery upon them. Was not Judas, who was but one of the twelve, a vile hypocrite? It is a wonder, where there are a thousand professing Christ in a congregation, that a hundred of them are not as had. His glistering cloak of religion dazzled all men's eyes; this was needful. Foul faults must have a cloak to cover them. The apostle Jude speaks of some that go after Sarko's heteras, which may be understood, not only of that sin mentioned, Rom, i. 27 but one of another sort of flesh, not to be named. Here was a demonstration, proving evidently that there is a God, viz. by the terrors of his conscience. It is evident also, there is a devil that hurries men on into sin. He had this expression to two ministers that came to see him in prison; there was no temptation which the devil could propose to him but he was capable to accept of it. It is evident also, there is either an explicit compact between some men and the devil; horrible sins covered with religion bring utter despair at last. Desperation