man, introduces discord into the demonstration of man, even the sickness, sin and death of which we complain. The idea of Life is obtained only from its perfect Principle, and gained through science in which man is sinless and immortal.
Sickness, sin and death belong not more naturally to immortal man than to God, to body than to Soul, for it is morally impossible that these should adhere to either, and what gave Jesus authority over sickness, sin and death was the understanding of his scientific being. He stood boldly up in the face of all accredited evidences of personal sense, Pharisaical creeds, etc., and refuted them all with his healing. We never read of his saying a creed or a prayer makes a Christian, or searching into disease, to learn of discord, if it was acute or chronic, recommending laws of health, giving drugs, etc., or even asking the will of God regarding man's Life, for this he already understood. He reckoned sickness, sin and death, “liars from the beginning,” and destroyed them with the truth of being that was self-evident to him and his only physician. He kept the commandment, “Thou shalt have no other gods before Me,” and we must do likewise and adopt this Truth of being before we obtain its harmony or immortality.
While Jesus rendered to Cæsar the things that were Cæsar's, he also rendered to God the things that were His, viz., Truth, Life and Love, and we, too, should acknowledge these God, and sufficient to destroy every discord of man. Jesus paid no homage to diplomas, to forms of church worship, or the theories of man, but acted and spake as he was moved by Spirit, the Princi-
