ple of being. To the believing Rabbi and Pharisee he said, “Even the publicans and harlots go into the kingdom of heaven before you,” not that he scoffed at Christianity, but he knew there is neither Spirit, Life, nor Truth in mere forms of religion, and that a man can be baptized, partake of the sacrament, support the clergy, observe the Sabbath day, and make long prayers while yet a sensualist and hypocrite. Forms of personal worship may not be voluntarily wrong, but involuntarily so, inasmuch as they hinder the Spirit. To be a hypocrite in the science of Christianity is morally impossible, for here Christianity is based on demonstration, or proof, and yet many will come falsely in its name as predicted. When God is understood, man will need nothing besides God to make him healthy and harmonious. Jesus established his church on this very understanding, and taught his followers it cast out error and healed the sick. Instead of believing Christ a person, he said, Christ is “Truth and Life,” and “I and the Father are one,” thus claiming no separate Intelligence, action or Life from God, and despite the persecution and cross this earned from a Pharisee, he wrought out on its Principle harmonious being.
The question was then as now, at issue with mankind, how did Jesus, through Christ, his God-being, heal the sick? Jesus answered this question in the explanation that the world rejects, when he appealed to his students, thinking they would better understand him; and asked “whom do men say that I am?” referring to the “I,” that healed and cast out error, and they replied, “Some say Elias, others Jeremias,” etc.; but these men were dead, therefore, their answer implied that some thought
