but when partially aroused from the error, or dream of Life in matter, to the scientific understanding of Soul and body, or God and man, exclaimed, in awe, “My Lord, and my God!”
Man is the idea of his Principle, and only as the image and likeness of Intelligence and Life, substance and Spirit, is he beyond the reach of death, in the science of being, where nothing can harm or destroy him; of that which is materialized it can only be said, “dust thou art and unto dust shalt thou return.”
When the sharp experiences of supposed Life in matter, its disappointments, and ceaseless woes, turn us from it as a tired child to a home in the bosom of Love, then are we fit to understand Life apart from vanity and lies; but without this weaning process, “who by searching can find out God?” If through the wholesome discipline of chastisement we become His children, understanding in part, righteousness and purity, we behold the Truth of spiritual science, where enraptured thought walks boundless, and conception unconfined has wings to reach its glory. But to gain Truth and Life, we must not only seek, but “strive to enter in;” and the strife consists in destroying the error of personal sense; but here we learn 't is easier to desire Truth than to get rid of error.
Theories of a personal God, based on the false premises of Life and Intelligence in matter, must yield to science; and the dream of sense, to the Life that is Soul. We must leave the foundations of time-honored systems, to gain Christ, Truth; come out from the world and be separate, or we have no part and lot in this matter. The so-called laws material, presuppose body and
