Soul one for a period, until separated by a temporary law of divorcement to come together again at some uncertain future, and in a manner wholly unknown; which is even less logical than annihilation.
To be sure, the Sadducees reasoned falsely on the resurrection, but not more so than the Pharisees! When we admit the immortality of Soul, we have admitted the immortal body, also, for if Soul can be separated from man, Principle can be severed from its idea, which is fatal to a self-existent Intelligence, and equal to saying there may be a time when God is without a single expression of Himself. We ask instinctively for something beyond the things of personal sense, and whence cometh these unsatisfied cravings for immortality?
Pleasures of sense are broken reeds, that pierce us to the heart; but the joys of Soul are imperishable, and attainable even here, for the hereafter commences here; to-morrow grows out of to-day. We cannot realize the Truth of being in a moment; but we can let go somewhat the belief that would fasten immortal Soul within a mortal body. The motive to realize Life and happiness apart from sense, may be gained to-day, and this point won, we have started right to admit a greater influx of light. The realization of Truth is sometimes sudden and severe, as it came of old to Saul of Tarsus, when personal sense was blind he beheld the vision of Soul, “what eye hath not seen or ear heard.”
We will specify three of the footsteps that enter in by the door, or enable us to become receptive of Truth. First. To become as a little child in that we are willing to leave the old for the new, and look beyond land-
