If brain, nerves, stomach, are intelligent, — if they talk to us, tell us their condition, and report how they feel, — then Spirit and matter, Truth and error, commingle and produce sickness and health, good and evil, life and death; and who shall say whether Truth or error is the greater?
The sensations of the body must either be the sensations of a so-called mortal mind or of matter. Nerves Matter sensationless are not mind. Is it not provable that Mind is not mortal and that matter has no sensation? Is it not equally true that matter does not appear in the spiritual understanding of being?
The sensation of sickness and the impulse to sin seem to obtain in mortal mind. When a tear starts, does not this so-called mind produce the effect seen in the lachrymal gland? Without mortal mind, the tear could not appear; and this action shows the nature of all so-called material cause and effect.
It should no longer be said in Israel that “the fathers have eaten sour grapes, and the children's teeth are set on edge.” Sympathy with error should disappear. The transfer of the thoughts of one erring mind to another, Science renders impossible.
If it is true that nerves have sensation, that matter has intelligence, that the material organism causes the eyes to Nerves painless see and the ears to hear, then, when the body is dematerialized, these faculties must be lost, for their immortality is not in Spirit; whereas the fact that only through dematerialization and spiritualization of thought can these faculties be conceived of as immortal.
Nerves are not the source of pain or pleasure. We
