suffer or enjoy in our dreams, but this pain or pleasure is not communicated through a nerve. A tooth which has been extracted sometimes aches again in belief, and the pain seems to be in its old place. A limb which has been amputated has continued in belief to pain the owner. If the sensation of pain in the limb can return, can be prolonged, why cannot the limb reappear?
Why need pain, rather than pleasure, come to this mortal sense? Because the memory of pain is more vivid than the memory of pleasure. I have seen an unwitting attempt to scratch the end of a finger which had been cut off for months. When the nerve is gone, which we say was the occasion of pain, and the pain still remains, it proves sensation to be in the mortal mind, not in matter. Reverse the process; take away this so-called mind instead of a piece of the flesh, and the nerves have no sensation.
Mortals have a modus of their own, undirected and unsustained by God. They produce a rose through seed and Human falsities soil, and bring the rose into contact with the olfactory nerves that they may smell it. In legerdemain and credulous frenzy, mortals believe that unseen spirits produce the flowers. God alone makes and clothes the lilies of the field, and this He does by means of Mind, not matter.
Because all the methods of Mind are not understood, we say the lips or hands must move in order to convey No miracles in Mind-methods thought, that the undulations of the air convey sound, and possibly that other methods involve so-called miracles. The realities of being, its so normal action, and the origin of all things are unseen to mortal sense; whereas the unreal and imitative movements of mortal belief, which would reverse the immortal
