unsatisfactory, and they receive no help from them, these very failures may open their blind eyes. In some way, sooner or later, all must rise superior to materiality, and suffering is oft the divine agent in this elevation. “All things work together for good to them that love God,” is the dictum of Scripture.
If Christian Scientists ever fail to receive aid from other Scientists, — their brethren upon whom they may Refuge and strength call, — God will still guide them into the right use of temporary and eternal means. Step by step will those who trust Him find that “God is our refuge and strength, a very present help in trouble.”
Students are advised by the author to be charitable and kind, not only towards differing forms of religion Charity to those opposed and medicine, but to those who hold these differing opinions. Let us be faithlul in pointing the way through Christ, as we understand it, but let us also be careful always to “judge righteous judgment,” and never to condemn rashly. “Whosoever shall smite thee on thy right cheek, turn to him the other also.” That is, Fear not that he will smite thee again for thy forbearance. If ecclesiastical sects or medical schools turn a deaf ear to the teachings of Christian Science, then part from these opponents as did Abraham when he parted from Lot, and say in thy heart: “Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.” Immortals, or God's children in divine Science, are one harmonious family; but mortals, or the “children of men” in material sense, are discordant and ofttimes false brethren.
The teacher must make clear to students the Science of healing, especially its ethics, — that all is Mind, and
