the "Deity of the Sun," would have escaped the temerarious touch of the Euhemerist. Yet I have before me a 'History of the Empire of Japan,' compiled by doctors of the Imperial University, and published in 1893 by order of the Japanese Government, which speaks of the principles of rice-culture and the arts of weaving, mining, and of making swords, hats, and pantaloons being known in the reign of Ama-terasu. Other writers are even more precise. Much to Motoöri's indignation, they say bluntly that she was a mortal empress who reigned in a locality on earth called Takama no hara (the Plain of High Heaven).
Yatakagami.—The shintai of the Sun-Goddess is a mirror,[1] sometimes called the yatakagami, or eight-hand-mirror, probably because it had a number of leaves or projections round it. It is also called the hi-kagami (sun-mirror) or hi-gata no kagami (sun-form-mirror). It appears from the Nihongi that similar mirrors were honoured in Korea. Ama no hihoko is stated to have brought a sun-mirror from that country in B.C. 27.
The mythical notices of the yatakagami represent it in various aspects. It is mentioned in the Kojiki among the offerings made to the Sun-Goddess to propitiate her after her retirement to the Rock-cave of Heaven. In the same passage Uzume calls it "a deity more illustrious than thine (the Sun-Goddess's) augustness." When the Sun-Goddess and Musubi sent down Ninigi to rule the earth they gave him the yatakagami, saying: "Regard this mirror exactly as our mitama, and reverence it as if reverencing us." The Nihongi adds: "Let it be with thee on thy couch and in thy hall, and let it be to thee a holy mirror." The yatakagami is frequently spoken of as if it were the Sun-Goddess herself, and is even called " the Great God of Ise." Another sun-mirror received an independent worship at Kumano. The Nihongi says, under the date B.C. 92:—
"Before this the two Gods Ama-terasu no Oho-kami and
- ↑ See above, p. 70; also Index—'Mirror.'
