same deity. Kagu-tsuchi, or "radiant father," is the name given to a Fire-God in the Nihongi, where he is said to have caused the death of his mother Izanami. Kagu contains the same root as kagayaku, to shine. It also occurs in Kaguyama, a sacred mountain in Yamato, from which the needful objects for sacrifice were in early times provided. This God is worshipped under the name of Ho-musubi or "fire-growth"[1] on the summit of Atago, a mountain near Kiōto. There are many hill-shrines to this deity near other cities in Japan. His business is to give protection against conflagrations.
The Jimmu legend speaks as if fire-worship arose from the deification of the sacrificial fire. But there must have been other reasons. The domestic fire renders important services to mankind, and its relation to the sun is unmistakable. Indeed the Japanese call fire and sun by the same name, hi. Fire has also its terrible aspect, which is recognized in myth and norito.[2]
Hirata identifies the God with the element. He is obviously a class, and not an individual God. There is a festival at the present day called the Hi-taki-matsuri (fire-kindle-festival), when bonfires are lit, and small offerings made to the flames.
Furnace Gods.—Along with the Gods of Fire we may place the deities of the domestic cooking furnace, namely Kamado no Kami and Kudo no Kami. They are barely mentioned in the Kojiki and not at all in the Nihongi. They have no myth, and although there is a norito addressed to them it contains nothing characteristic. This worship is nevertheless general, from the Mikado's palace to the home of the peasant. Sometimes we find a single deity, sometimes a married pair called Okitsu-hiko and Okitsu-hime, sometimes as many as eight co-existing furnace-gods are met with. The vulgar call him an aragami
