all have pointed out the obligation that man is under to his creator for having placed him upon the earth, and allowed him to live and suffer, and have taught that nothing short of the most abject worship could possibly compensate God for his trouble and labor suffered and done for the good of man. They have nearly all insisted that we should thank God for all that is good in life; but they have not all informed us as to whom we should hold responsible for the evils we endure.
Moses differed from most of the makers of sacred books by his failure to say anything of a future life, by failing to promise heaven, and to threaten hell. Upon the subject of a future state, there is not one word in the Pentateuch. Probably at that early day God did not deem it important to make a revelation as to the eternal destiny of man. He seems to have thought that he could control the Jews, at least, by rewards and punishments in this world, and so he kept the frightful realities of eternal joy and torment a profound secret from the people of his choice. He thought it far more important to tell the Jews their origin than to enlighten them as to their destiny.
We must remember that every tribe and nation has some way in which, the more striking phenomena
