of nature are accounted for. These accounts are handed down by tradition, changed by numberless narrators as intelligence increases, or to account for newly discovered facts, or for the purpose of satisfying the appetite for the marvelous.
The way in which a tribe or nation accounts for day and night, the change of seasons, the fall of snow and rain, the flight of birds, the origin of the rainbow, the peculiarities of animals, the dreams of sleep, the visions of the insane, the existence of earthquakes, volcanoes, storms, lightning and the thousand things that attract the attention and excite the wonder, fear or admiration of mankind, may be called the philosophy of that tribe or nation. And as all phenomena are, by savage and barbaric man accounted for as the action of intelligent beings for the accomplishment of certain objects, and as these beings were supposed to have the power to assist or injure man, certain things were supposed necessary for man to do in order to gain the assistance, and avoid the anger of these gods. Out of this belief grew certain ceremonies, and these ceremonies united with the belief, formed religion; and consequently every religion has for its foundation a misconception of the cause of phenomena.
