also the influences of the brute creation, when we consider these apart and of themselves. Human power can only manifest itself in any one period, in one way, but it can infinitely modify this manifestation; at any given epoch, therefore, it betrays a single and one-sided aspect, but in a series of different periods these combine to give the image of a wonderful multiformity. Every preceding condition of things is either the complete and sufficient cause of that which succeeds it, or, at least, exercises such modifying influences that the external pressure of circumstances can produce no other. This very prior condition, then, and the modifications it receives, act also to determine in what way the new order of circumstances shall exercise an influence on human nature; and the force of this determination is so great, that these very circumstances are often wholly altered by it. Hence it comes, that we might be justified in regarding everything which is done on earth as both good and beneficial; since it is man's internal power which masters and subdues everything to itself, of whatever nature it may be, and because this internal power, in any of its manifestations, can never act otherwise than beneficially, since each of these operates in different measure to strengthen and develope it. In view of this consideration, we understand how the whole history of the human race could perhaps be represented merely as a natural result of the revolutions of human power; and while the study of history in this light would be perhaps more pregnant than any other in interest and instruction, it would at the same time point out to him who designs to act upon his fellow-men, the way in which he should attempt to sway and guide human forces successfully, and the direction in which he must never expect them to go. While, therefore, this human power deserves our especial regard, commanding our respect and admiration as it does by its precious and intrinsic worth, it has double claims on
