our consideration when we recognize the mighty influence with which it subjects all other things to its sway.
Whoever, then, would attempt the difficult task of interweaving, artificially, a new condition of things with that which is already existing, should never lose sight of this all-important agency. He must wait, therefore, in the first place, for the full working out of the present in men's minds; should he rashly attempt to cut through the difficulty, he might succeed, perhaps, in creating anew the external aspect of things, but never the inner disposition of human nature, which would surely re-manifest itself in everything new that had been forcibly imposed on it. It must not be supposed that in proportion as full scope is allowed to the influence of the present, men become more averse to any subsequent change. In human history, it is extremes which lie most closely together; and the condition of external things, if we leave it to continue its course, undisturbed by any counter- acting agency, so far from strengthening and perpetuating itself, inevitably works out its ruin. This is not only proved by the experience of all ages, but is in strict accordance with human nature; for the active man never remains longer with one object than his energy finds in it sufficient scope and material for exercise, and hence he abandons it most quickly when he has been most uninterruptedly engaged on it; and as for the passive man, although it is true that a continuing pressure serves to blunt and enfeeble his powers, it causes him to feel, on the other hand, the stringent influence more keenly. Now, without directly altering the existing condition of things, it is possible to work upon the human mind and character, and give them a direction no more correspondent with that condition; and this it is precisely which he who is wise will endeavour to do. Only in this way is it possible to reproduce the new system in reality, just as it has been conceived in idea; and in every other
