These functions should be in equipoise, and when they are not, when we see excess either on the natural (so called as distinguished from the spiritual,) or the spiritual side, we feel that the law is transgressed. And, if it be the greatest sorrow to see brain merged in body, to see a man more hands or feet than head, so that we feel he might, with propriety, be on all fours again, or even crawl like the serpent; it is also sad to see the brain, too much excited on some one side, which we call madness, or even unduly and prematurely, so as to destroy in its bloom, the common human existence of the person, as in the case before us, and others of the poetical and prophetical existence.
We would rather minds should foresee less and see more surely, that death should ensue by gentler gradation, and the brain be the governor and interpreter, rather than the destroyer, of the animal life. But, in cases like this, where the animal life is prematurely broken up, and the brain prematurely exercised, we may as well learn what we can from it, and believe that the glimpses thus caught, if not as precious as the full view, are bright with the same light, and open to the same scene.
There is a family character about all the German ghosts. We find the same features in these stories as in those related by Jung Stilling and others. They bear the same character as the pictures by the old masters, of a deep and simple piety. She stands before as, this piety, in a full, high-necked robe, a simple, hausfrauish cap, a clear, straightforward blue eye. These are no terrible, gloomy ghosts with
