laws. He who declaims against another for holding himself aloof from general association, arrogates to himself a power of censure that he does not rightly possess, and betrays his own consciousness of inferiority. Men of really high social station never make this complaint, for they are above jealousy; and they who do, only discover a feeling that is every way removed from the manliness and spirit of true independence.
One may certainly be purse-proud, and of all the sources of human pride, mere wealth is the basest and most vulgar minded. Real gentlemen are almost invariably above this low feeling, and they who attribute habits, that have their rise in sentiment, tastes, knowledge and refinement, to such a cause, usually make the mistake of letting their own ignorance of the existence of motives so elevated, be known. In a word, if the man of property has no more personal legal immunities, than the man who has none, neither has he fewer. He is privileged to use his own means, under the general regulations of society, in the pursuit of his own happiness, and they who would interfere with him, so far from appreciating liberty, are ignorant of its vital principles.
If left to itself, unsupported by factitious political aid, but sufficiently protected against the designs and rapacity of the dishonest, property is an instrument of working most of the good that society enjoys. It elevates a national character, by affording the means of cultivating knowledge and the tastes; it introduces all above barbarism into society; and it encourages and sustains laudable and useful efforts in individuals. Like every other great good, its abuses are in proportion to its benefits.
The possessor of property is not, half the time, as much the object of envy as the needy imagine, for its
