corrupting influence endangers eternal peace. Great estates are generally of more benefit to the community than to their owners. They bring with them anxiety, cares, demands, and, usually, exaggerated notions, on the part of the publick, of the duties of the rich. So far from being objects of envy, their possessors are oftener the subjects of commiseration; he who has enough for his rational wants, agreeably to his habits and education, always proving the happier man.
The possessions of new families are commonly exaggerated in the publick mind, while those of long established families are as commonly diminished.
A people that deems the possession of riches its highest source of distinction, admits one of the most degrading of all influences to preside over its opinions. At no time, should money be ever ranked as more than a means, and he who lives as if the acquisition of property were the sole end of his existence, betrays the dominion of the most sordid, base, and grovelling motive, that life offers.
Property is desirable as the ground work of moral independence, as a means of improving the faculties, and of doing good to others, and as the agent in all that distinguishes the civilized man from the savage.
Property has been made the test of political rights, in two distinct forms. It has been represented, and it has been established as a qualification. The representation of property is effected in two modes; first, by giving the proprietor more votes than one, according to the number and situation of his freeholds; and, secondly, by raising the test of qualification so high, as to exclude all but the affluent from the franchise. The first was the English system, previously to the recent changes; the last, is the actual system of France.
