equality, that are found in other free countries, exist in this, though under laws peculiar to ourselves. Women and minors are excluded from the suffrage, and from maintaining suits at law, under the usual provisions, here as well as elsewhere. None but natives of the country can fill many of the higher offices, and paupers, felons and all those who have not fixed residences, are also excluded from the suffrage. In a few of the states property is made the test of political rights, and, in nearly half of them, a large portion of the inhabitants, who are of a different race from the original European occupants of the soil, are entirely excluded from all political, and from many of the civil rights, that are enjoyed by those who are deemed citizens. A slave can neither choose, nor be chosen to office, nor, in most of the states, can even a free man, unless a white man. A slave can neither sue nor be sued; he can not hold property, real or personal, nor can he, in many of the states be a witness in any suit, civil or criminal.
It follows from these facts, that absolute equality of condition, of political rights, or of civil rights, does not exist in the United States, though they all exist in a much greater degree in some states than in others, and in some of the states, perhaps, to as great a degree as is practicable. In what are usually called the free states of America, or those in which domestic slavery is abolished, there is to be found as much equality in every respect as comports with safety, civilization and the rights of property. This is also true, as respects the white population, in those states in which domestic slavery does exist; though the number of the bond is in a large proportion to that of the free.
As the tendency of the institutions of America is to the right, we learn in these truths, the power of facts,
