every question of politics being strictly a question of practice. They who fancy it possible to frame the institutions of a country, on the pure principles of abstract justice, as these principles exist in theories, know little of human nature, or of the restraints that are necessary to society. Abuses assail us in a thousand forms, and it is hopeless to aspire to any condition of humanity, approaching perfection. The very necessity of a government at all, arises from the impossibility of controlling the passions by any other means than that of force.
The celebrated proposition contained in the declaration of independence is not to be understood literally. All men are not "created equal," in a physical, or even in a moral sense, unless we limit the signification to one of political rights. This much is true, since human institutions are a human invention, with which nature has had no connection. Men are not born equals, physically, since one has a good constitution, another a bad; one is handsome, another ugly; one white, another black. Neither are men born equals morally, one possessing genius, or a natural aptitude, while his brother is an idiot. As regards all human institutions men are born equal, no sophistry being able to prove that nature intended one should inherit power and wealth, another slavery and want. Still artificial inequalities are the inevitable consequences of artificial ordinances, and in founding a new governing principle for the social compact, the American legislators instituted new modes of difference.
The very existence of government at all, infers inequality. The citizen who is preferred to office becomes the superior of those who are not, so long as he is the repository of power, and the child inherits the wealth of the parent as a controlling law of society. All that the great American proposition, therefore, can
