that certainly I had no social nor legal rights which their race were bound to respect; that I was the property of my captor, by right of discovery, and he had absolute rights over me as a chattel; that he might sell me or use me as lawfully as he could sell or use clothing, food, or books; that he might compel me to work for him; and that he even had a right to poison me (as they poisoned troublesome insects) whenever he was tired of the burden of my support, or wished to study my anatomy.
On the other hand, it was maintained that the fact of my being a Batrachian had no bearing on my moral rights, and ought not to have upon my social and legal rights. The capacity which I had for understanding the moral law and for feeling injustice gave me a claim to justice. Whoever has the moral sense to claim rights is by that very endowment vested with rights. "The true brotherhood between us rational animals," said this party, "is founded in our rationality and in our sentiments of justice and piety, and not in our animal nature. But this Batrachian, although belonging to the lower orders of animal nature, partakes with us of reason and of the sentiments of justice and piety. He is therefore our brother, and his rights are as sacred as our own. He is the guest, and not the chattel, of the family who discovered him. To sell him or to buy him, to force him to labor against his will, to hold his life less sacred than our own, would be criminal."
Of course I knew nothing of all this until I had been there for several years, and acquired a tolerable familiarity with their speech. Indeed, it required a considerable time for the feud to arrive at its highest. But at length party strife concerning me and concerning the relative superiority of the two races rose to such a pitch, that I seriously feared lest I should be the innocent cause of a civil war in this once happy island. Moreover, I saw that my presence was becoming a source of serious inconvenience to my host and to his family. They were attached to me, that I could not doubt; but neither could I doubt that it was unpleasant to them to have old acquaintances decline any further intercourse with them because they had allowed a Batrachian to sit at table with them.
Very reluctantly I decided that I would ask Copernicus to restore me to my own family on Earth. First I broke the matter cautiously to my host, and explained to him confidentially my real origin and my intended return. He was astonished beyond measure at my revelation, and I could with difficulty persuade him that I was not of celestial nature. We talked it over daily for several weeks, and then explained it to the family, and afterwards to a select circle of friends, who were to publish it after my departure, and give to the whole island their first notions of terrestrial geography and history. Finally, I decided upon a night in which I would depart, and at bed-time bade the family good by. At midnight I filled my pockets and sundry satchels with my note-books, specimens of dried plants, insects, fragments of minerals, etc., and, hanging these satchels on my arms, called on Copernicus to fulfil his promise. Instantly all things disappeared again from my view; I was floating with my satchels in mid-ether, and fell into a trance. When I awaked, I was in my father's house in New York. How long the passage required, I have no means of determining.
The present brief sketch of my life upon the planet Mars is designed partly to call attention to the volumes which I am preparing, in conjunction with more learned and more scientific collaborateurs, for immediate publication by the Smithsonian Institution, and partly for the gratification of readers who may never see those ponderous quartos.
I will only add, that, since my return to Earth, I have never been able to obtain any information either from Copernicus or from any other of the illustrious dead, except through the pages of their printed works.
