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revealed the fatal secret to Zubeideh, who seized an early opportunity of gratifying her rancour against both her husband’s favourite sister and the Barmecides (especially Yehya, who, as intendant of the palace, enforced the rules of harem discipline with a strictness that was far from pleasing to the imperious Sultana), by repeating it to Er Reshid. Haroun’s mind would already appear to have been poisoned against the Barmecides, not only by the inherent jealousy of a mean nature against the overwhelming superiority of the family in all qualities that confer distinction on their possessors, but by the enormous popularity which their good deeds had won them and the venomous insinuations of those miserable reptiles that thrive by calumny and treachery, whose rôle has always been so considerable in Oriental, even more than in European, courts, and by whose reports he was (or feigned to be) persuaded that Yehya and his sons aspired to oust himself from the Khalifate, an accusation for which no shadow of reason appears. Other subjects of displeasure are mentioned by historians as probable reasons for his treatment of the Barmecides, such as the conduct of Fezl above mentioned and that of Jaafer in releasing the unhappy betrayed Alide Yehya; but there can be no doubt that Haroun’s chief and indeed only reason was his jealousy of the great family to whom he owed life, kingdom and renown. As to this, contemporary authorities are unanimous; according to Ibn Khellikan, Said ben Salim (a well-known grammarian and traditionist of the time[1]), when asked what crime the
- ↑ See Vol. IV. p. 234.
