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Barmecides had committed, answered, “Of a truth, they did nothing to warrant Er Reshid’s conduct towards them; but their day had been long and that which continues long becomes irksome. There were persons of the best of men, who were fatigued with the length of the reign of the Khalif Omar [ibn el Khettab], though its like was never seen for justice, security, wealth and victories; they also bore with impatience the sway of Othman, and both were murdered. Besides, Er Reshid saw that generosity was become their wont, that the people were loud in their praise and that men’s hopes were fixed on them and not on himself. Less than this suffices to excite the jealousy of princes; so Er Reshid conceived ill will against them, wreaked his vengeance on them and tried to find out faults. Besides this, a certain degree of presumption was sometimes visible in the conduct of Jaafer and Fezl, although Yehya was exempt from this; for he had more solid experience than his sons and better skill in affairs. This induced some of their enemies, such as Fezl ben Rebya, [Mohammed ibn Abi Leith] and others, to have recourse to Er Reshid, from whom they concealed the good done by the Barmecides and only told him of their faults, till they brought about what took place.”
That the discovery of the disobedience of his orders by Jaafer and Abbaseh was not (as is contended by some historians) the real cause of Er Reshid’s rage against the Barmecides, but only an additional element of exasperation and perhaps indeed a mere pretext, is evident from the deliberation with which he set about the ruin of the