4. His father and his mother carry his head,
5. and his wife over him weeps;
6. His friends on the ground are standing,
7. thou seest and I see.
8. His spoil on the ground is uncovered,
9. of the spoil account is not taken,
10. thou seest and I see.
11. The captives conquered come after; the food
12. which in the tents is placed is eaten.
13. The twelfth tablet of the legends of Izdubar.
14. Like the ancient copy written and made clear.
This passage closes this great national work, which even in its present mutilated form is of the greatest
_-_illustration_-_page_283.png)
Hasisadra or Noah and Izdubar; from an Early Babylonian Cylinder.
importance in relation to the civilization, manners, and customs of this ancient people. The main feature in this part of the Izdubar legends is the description of the Flood in the eleventh tablet, which evidently refers to the same event as the Flood of Noah in Genesis.
In my two papers in "The Transactions of the Biblical Archæological Society," vol. ii. and vol. iii.
