We expect the sins of commerce to be winked at in the
street; the sins of the state to be applauded on election
days and in a Congress, or on the fourth of July ; we are
used to hear them called the righteousness of the nation.
There they are often measured by the avarice or the ambition of greedy men. You expect them to be tried by
passion, which looks only to immediate results and partial ends. Here they are to be measured by Conscience and Reason, which look to permanent results and universal
ends; to be looked at with reference to the Laws of God,
the everlasting ideas on which alone is based the welfare
of the world. Here they are to be examined in the light
of Christianity itself. If the church be true, many things which seem gainful in the street and expedient in the senate-house, will here be set down as wrong, and all gain which comes therefrom seen to be but a loss. If there be a public sin in the land, if a lie invade the state, it is for the church to give the alarm; it is here that it may war on lies and sins; the more widely they are believed in and practised, the more are they deadly, the more to be opposed. Here let no false idea or false action of the public go without exposure or rebuke. But let no noble heroism cf the times, no noble man, pass by without due honour. If it is a good thing to honour dead saints and the heroism of our fathers; it is a better thing to honour the saints of to-day, the live heroism of men who do the battle, when that battle is all around us. I know a few such saints, here and there a hero of that stamp, and I will not wait till they are dead and classic before I call them so and honour them as such, for
"To side with truth is noble when we share her wretched crust,
Ere her cause bring fame and profit, and 'tis prosperous to be just;
Then it is the brave man chooses, while the coward stands aside,
Doubting in his abject spirit, till his Lord is crucified,
And the multitude make virtue of the faith they once denied;
For Humanity sweeps onward ; where to-day the martyr stands,
On the morrow crouches Judas, with the silver in his hands;
Far in front the cross stands ready, and the crackling fagots burn,
While the hooting mob of yesterday in silent awe return
To glean up the scattered ashes into History's golden urn."
Do you not see that if a man have a new truth, it must be reformatory and so create an outcry ? It will seem destructive as the farmer's plough ; like that, it is so to tares
