and thistles, but the herald of the harvest none the less. In this way a Christian church should be a society for promoting true sentiments and ideas. If it would lead, it must go before men; if it would be looked up to, it must stand high.
That is not all: it should be a society for the promotion of good works. We are all beneath our idea, and therefore transgressors before God. Yet He gives us the rain, the snow, and the sun. It falls on me as well as on the field of my neighbour, who is a far juster man. How can we repent, cast our own sins behind us, outgrow and forget them, better than by helping others to work out their salvation? We are all brothers before God. Mutually needful we must be; mutually helpful we should be. Here are the ignorant that ask our instruction, not with words only, but with the prayer of their darkness, far more suppliant than speech. I never see an ignorant man younger than myself, without a feeling of self-reproach, for I ask, "What have I been doing to suffer him to grow up in nakedness of mind ? » Every man, born in New England, who does not share the culture of this age, is a reproach to more than himself, and will at last actively curse those who began by deserting him. The Christian church should lead the movement for the public education of the people.
Here are the needy who ask not so much your gold, your bread, or your cloth, as they ask also your sympathy, respect, and counsel; that you assist them to help themselves, that they may have gold won by their industry, not begged out of your benevolence. It is justice more than charity they ask. Every beggar, every pauper, born and bred amongst us, is a reproach to us, and condemns our civilization. For how has it come to pass that in a land of abundance here are men, for no fault of their own, born into want, living in want, and dying of want? and that, while we pretend to a religion which says all men are brothers! There is a horrid wrong somewhere.
Here too are the drunkard, the criminal, the abandoned person, sometimes the foe of society, but far oftener the victim of society. Whence come the tenants of our alms-houses, jails, the victims of vice in all our towns? Why, from the lowest rank of the people; from the poorest and
