Page:The Euahlayi Tribe.djvu/52

From Wikisource
Jump to navigation Jump to search
This page has been validated.
RELATIONSHIPS AND TOTEMS
15

Another list of names used ordinarily is—

Boothan last possible child of a woman
Mahmee old woman
Beewun motherless girl
Gowun fatherless girl
Yumbui fatherless boy
Moogul  only child.

Those of the same totem are reckoned as brothers and sisters, so cannot intermarry. 'Boyjerh' relations, as those on the father's side are called, are not so important as on the mother's side, but are still recognised.

Now for the great Dhé or totem system, by some called Mah, but Dhé is the more correct.

Dinewan, or emu, is a totem, and has amongst its 'multiplex totems' or 'sub-totems'—

Goodoo  or codfish
Gumbarl silver bream
Inga crayfish
Boomool shrimps
Gowargay water emu spirit
Moograbah big black-and-white magpie
Booloorl little night owl
Byahmul black swan
Eerin a little night owl
Beerwon a bird like a swallow
Dulloorah the manna-bringing birds
Bunnyal flies
Dheal sacred fire
Gidya an acacia
Yaraan an eucalyptus
Deenyi ironbark
Guatha quandong
Goodooroo river box
Mirieh poligonum
Yarragerh the north-east wind
Guie tree—Owenia acidula
Niune wild melon
Binnamayah big saltbush.

Bohrah, the kangaroo, is another totem, and is considered somewhat akin to Dinewan. For example, in a quarrel between, say, the Bohrah totem and the Beewee, the