old wife rules her to any extent, not even letting her have a say about her own children, and no duenna could be stricter. Should the young wife in the absence of her husband speak to a young man, she will probably get a scolding from the old wife and a 'real hiding' from the old man, to whom the old wife will report her conduct. Quite young men often marry quite old women; a reason sometimes given is that these young men were on earth before and loved these same women, but died before their initiation, so could not marry until now in their reincarnation.
Certainly, amongst the blacks, age is no disqualification for a woman; she never seems to be too old to marry, and certainly with age gains power.
At whatever age a girl may be betrothed to a man he never claims her while she is yet Mullerhgun, or child girl; not until she is Wirreebeeun, or woman girl.
A girl's initiation into womanhood is as follows. Her granny probably, or some old woman relation, takes her from the big camp into the scrub where they make a bough shade. As soon as this is made, the old woman sets fire to a thick heap of Budtha leaves and makes the girl swallow the smoke. She then bids her lie down in a scooped-out hollow she has made in the earth, saying to her, 'You are to be made a young woman now. No more must you run about as you please. Here must you stay with me, doing as I say. Then in two moons' time you shall go and claim your husband, to do for ever what he bids you. You must not sleep as you lie there in the day time, nor must you go to sleep at night until those in the camp are at rest. I will put food ready for you. Honey you must not eat again for four moons. At first streak of day you must get up, and eat the food I have placed for you. Then when you hear a bird note you must shake yourself all over, and make a noise like this.'
And the old woman makes a ringing noise with her lips.
'That you must do every time you hear a fresh bird note; so too when you hear the people in the camp begin
