its dangers is no reason for ignoring a real problem. Even if heads be weak, the problem remains.
The Christian clergy have often brought forward the same objections to innovations judged dangerous to faith and morals. The scientific world vehemently resents such limitations to the free consideration of evidence. Yet in defence of their own dogmas, the scientists act no otherwise than do the clergy. The physiologists and the legislature of the State of Tennessee exhibit the same principles of human conduct. In fact all types of men are on a level in this respect, and we shall never improve unless we understand the source of our temptation.
The evolution of Reason from below has been entirely pragmatic, with a short range of forecast. The primitive deep-seated satisfaction derived from Reason, a satisfaction arising out of an immemorial heredity, is provided by the emphatic clarification of some method regulating current practice. The method works and Reason is satisfied. There is no interest beyond the scope of the method. Indeed this last statement is too restrained. There is active interest restraining curiosity within the scope of the method. Any defeat of that interest arouses an emotional resentment. Empiricism vanishes.
The best chance for the wider survey is that it also should present itself with the promise of a wider method. Sometimes the reigning method is already showing signs of exhaustion. The main evidence that a methodology is worn out comes when progress within it no longer deals with main issues. There is
