a final epoch of endless wrangling over minor questions.
Each methodology has its own life history. It starts as a dodge facilitating the accomplishment of some nascent urge of life. In its prime, it represents some wide coordination of thought and action whereby this urge expresses itself as a major satisfaction of existence. Finally it enters upon the lassitude of old age, its second childhood. The larger contrasts attainable within the scope of the method have been explored and familiarized. The satisfaction from repetition has faded away. Life then faces the last alternatives in which its fate depends.
These last alternatives arise from the character of the three-fold urge which I have already mentioned: To live, to live well, to live better. The birth of a methodology is im its essence the discovery of a dodge to live. In tts prime it satisfies the immediate conditions for the good life. But the good life is unstable: the law of fatigue is inexorable. When any methodology of life has exhausted the novelties within its scope and played upon them up to the incoming of fatigue, one final decision determines the fate of a species. It can stabilize itself, and relapse so as to live; or it can shake itself free, and enter upon the adventure of living better.
In the latter event, the species seizes upon one of the nascent methodologies concealed in the welter of miscellaneous experience beyond the scope of the old dominant way. If the choice be happy, evolution
