method. We exemplify in this way the action of appetition working within a framework of order. Reason finds its scope here in its function of the direction of the upward trend. In its lowliest form, Reason provides the emphasis on the conceptual clutch after some refreshing novelty. It is then Reason devoid of constructive range of abstract thought. It operates merely as the simple direct judgment lifting a conceptual flash into an effective appetition, and an effective appetition into a realized fact.
“Fatigue” is the antithesis of Reason. The operations of Fatigue constitute the defeat of Reason in its primitive character of reaching after the upward trend. Fatigue means the operation of excluding the impulse towards novelty. It excludes the opportunities of the immediate stage at which life finds itself. That stage has been reached by seizing opportunity. The meridian triumph of a method is when it facilitates opportunity without any transcending of itself. Mere repetition is the baffling of opportunity. The inertia weighing upon Reason is generation of a mere recurrent round of change, unrelieved by novelty. The urge of Reason, clogged with such inertia, is fatigue. When the baffled urge has finally vanished, life preserves its stage so far as concerns its formal operations. But it has lost the impulse by which the stage was reached, an impulse which constituted an original element in the stage itself. There has been a relapse into mere repetitive life, concerned with mere living and divested of any
