not more by them importuned against Verres, than the favorable opinion which I had among many who honor ye, and are known and respected by ye, loaded me with entreaties and persuasions, that I would not despair to lay together that which just reason should bring into my mind, toward the removel of an undeserved thraldom upon learning. That this is not therefore the disburdening of a particular fancy, but the common grievance of all those who had prepared their minds and studies above the vulgar pitch to advance truth in others, and from others to entertain it, thus much may satisfy. And in their name I shall for neither friend nor foe conceal what the general murmur is; that if it come to inquisitioning again, and licensing, and that we are so timorous of ourselves, and so suspicious of all men, as to fear each book, and the shaking of every leaf, before we know what the contents are, if some who but of late were little better than silenced from preaching, shall come now to silence us from reading, except what they please, it can not be guessed what is intended by some but a second tyranny over learning: and will soon put it out of controversy that bishops and presbyters are the same to us both name and thing. That those evils of prelacy which before from five or six and twenty sees were distributively charged upon the whole people, will now light wholly upon learning, is not obscure to us: whereas now the pastor of a small unlearned parish, on the sudden shall be exalted archbishop over a large diocese of books, and yet not remove, but keep his other cure too, a mystical pluralist. He who but of late cried down the sole ordination of every novice bachelor of art, and denied sole jurisdiction over the simplest parishioner, shall now at home in his private chair assume both these over worthiest and most excellent books and ablest authors that write them. This is not, ye covenants and protestations that we have made, this is not to put down prelacy, this is but to chop[1] an episcopacy, this is but to translate the palace Metropolitan from one kind of dominion into another, this is but an old canonical sleight[2] of commuting our penance.[3] To startle thus betimes at a mere
