unlicensed pamphlet will after a while be afraid of every conventicle,[1] and a while after will make a conventicle of every Christian meeting. But I am certain that a state governed by the rules of justice and fortitude, or a church built and founded upon the rock of faith and true knowledge, can not be so pusillanimous. While things are yet not constituted in religion, that freedom of writing should be restrained by a discipline imitated from the prelates, and learned by them from the Inquisition to shut us up all again into the breast of a licenser, must needs give cause of doubt and discouragement to all learned and religious men.
Who can not but discern the fineness of this politic drift, and who are the contrivers; that while bishops were to be baited[2] down, then all presses might be open; it was the people's birthright and privilege in time of Parliament, it was the breaking forth of light. But now the bishops abrogated and voided out[3] of the church, as if our Reformation sought no more, but to make room for others into their seats under another name, the episcopal arts begin to bud again, the cruse of truth must run no more oil, liberty of printing must be enthralled again under a prelatical commission of twenty, the privilege of the people nullified, and which is worse, the freedom of learning must groan again and to her old fetters; all this the Parliament yet sitting. Although their own late arguments and defenses against the prelates might remember them that this obstructing violence meets for the most part with an event utterly opposite to the end which it drives at: instead of suppressing sects and schisms, it raises them and invests them with a reputation: "The punishing of wits enhances their authority," saith the Viscount St. Albans, "and a forbidden writing is thought to be a certain spark of truth that flies up in the faces of them who seek to tread it out." This order therefore may prove a nursing mother to sects, but I shall easily show how it will be a step-dame to truth: and first by disenabling us to the maintenance of what is known already.
Well knows he who uses to consider, that our faith and knowledge thrives by exercise, as well as our limbs and com-
