fects become. Estimated as a system of Deism, propagated at a very benighted period, and time of apostasy, comprising the existence of a Supreme Being, the obligations of natural religion and a future state, it shines with some advantage over the wretched schemes of Paganism, however modified. The abolition of infanticide, the encouragement given to alms and charitable deeds, must be mentioned with high approbation. The Koran also may lay claim to elegance of style, but it is not an equable performance: it is disfigured by frequent absurdities, contradictions, anachronisms. Yet, after all, beauty of style, conceded to the utmost extent, would of itself be no proof of a divine original. The meretricious ornaments of language are rather calculated to mislead the judgment and excite suspicion, being artifices which truth seeks not, and if they come, arise unsought and unsolicited.
