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THE KORAN.
133

The Gospel prefers its claims to our reception on far different and much higher grounds. St. Paul, speaking of his mode of propagating the faith, says, "I, brethren, when I came unto you, came not with excellency of speech, or of wisdom, declaring unto you the testimony of God; for I determined not to know any thing among you, save Jesus Christ and him crucified. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and power: that your faith should not stand in the wisdom of man, but in the power of God[1]."

The Koran carries within itself decided marks of fallacy, and may be refuted out of its own mouth; but in examining those far more ancient writings, from which Mohammed has so largely borrowed, yet endeavours still to depreciate, it may he justly affirmed, that

  1. See I Cor. ii. 1, &c. &c.