the singing-schools, an assistant styled Tlapitzcatzin; it was this latter officer's duty to instruct his pupils in the hymns which were chanted at the principal solemnities. The Tlamacazcatlotl, or 'divine minister' overlooked the studies in the schools; another priest discharged the duties of grand master of the pontifical ceremonies; another was archdeacon and judge of the ecclesiastical courts; the latter had power to employ and discharge the attendants in the temples; besides these there was a crowd of other dignitaries, following each other rank below rank in perfect order.
In Mexico and the other towns of the empire, there were as many complete sets of priests as there were temples. Besides the seventy-eight sanctuaries dedicated to Huitzilopochtli, which were in part directed by the priests we have already enumerated, the capital contained many others. Each had jurisdiction in its own section, which corresponded to our parish; the priests and their pupils dwelling in a school or college which adjoined the temple.
It was the province of the priests to attend to all matters relating to religion and the instruction of youth. Some took charge of the sacrifices, others were skilled in the art of divination; certain of them were entrusted with the arrangement of the festivals and the care of the temple and sacred vessels, others applied themselves to the composition of hymns and attended to the singing and music. The priests who were learned in science superintended the schools and colleges, made the calculations for the annual calendar, and fixed the feast-days; those who possessed literary talent compiled the historical works, and collected material for the libraries. To each temple was attached a monastery, or we might call it a chapter, the members of which enjoyed privileges similar to those of our canons.
The Tlamacazqui, 'deacons' or 'ministers' and the Quaquacuiltin, 'herb-eaters,' were those who dedicated themselves to the service of the gods for life.
