They led a very ascetic life; continence was strictly imposed upon them, and they mortified the flesh by deeds of penance in imitation of Quetzalcoatl, who was their patron deity. The name of Tlamacazcayotl, signifying 'government of the religious,' was given to these orders, and they had monasteries for the reception of both sexes. The high-priest of the god Quetzalcoatl was their supreme lord; he was a man of great authority, and never deigned to put his foot out of doors unless it was to confer with the king. When a father of a family wished to dedicate one of his children to the service of Quetzalcoatl, he with great humility advised the high-priest of his intention. That dignitary deputed a Tlamacazqui to represent him at the feast which was given in his honor, and to bring away the child. If at this time the infant was under four years of age, a slight incision was made on his chest, and a few drops of blood were drawn as a token of his future position. Four years was the age requisite for admission into the monastery. Some remained there until they were of an age to enter the world, some dedicated their whole lives to the service of the gods; others vowed themselves to perpetual continence. All were poorly clothed, wore their hair long, lived upon coarse and scanty fare, and did all kinds of work. At midnight they arose and went to the bath; after washing, they drew blood from their bodies with spines of the maguey-plant; then they watched and chanted praises of the gods until two in the morning. Notwithstanding this austerity, however, these monks could betake themselves alone to the woods, or wander through the mountains and deserts, there in solitude to spend the time in holy contemplation.
Females were consecrated to the service of the gods in several ways. When a girl was forty days old, the father carried her to the neighboring temple; he placed in her little hands a broom and a censer, and thus presented her to the Teopixqui, or priest; who by
